The official title speaks to the lofty ambition of the convocation: "Prophets of a Future Not Our Own: Leading with Confidence in this Time of Transition." This convocation came as On Mission for the Church Alive is moving into a more active phase of consultation. Three weeks ago the priests and deacons of the diocese received the proposed models of parish configurations for the 21 districts of the diocese. Next week the lay parish leadership teams will see these same models, and the following week over the following two months these same models will be shared with interested parishioners and parish staff in over 350 consultation sessions in our 192 parishes.
Everyone acknowledges that leadership is key to the success of implementing On Mission. The leadership will come from the lay parish leadership teams, the members of finance and pastoral councils--and from the priests and deacons of the diocese.
It is indeed "a time of transition." On the final day of the convocation Father Jim Conroy, S.J., shared his insights with us priests on the convocation as an invited official observer. Using categories from a book, "Managing Transitions," he distinguished between "change" and "transition." Change comes quickly. We have to take significant amounts of time to deal with the transitions of change. Father Conroy said he saw much hope and courage in the conversations with priests he had over the four days. he also admitted that he hears stories of priests being weary, tired and having difficulty absorbing the magnitude of the proposed changes. No one denies the need for change in the Diocese of Pittsburgh--the statistics are too stark and revealing. But how we all deal with the transition "to a future not our own" will determine in great measure whether "success" will come.
One great blessing of the convocation were three addresses by Father Thomas Rosica, C.S.B. Father Rosica is a Scripture scholar, founder of Salt and Light Television Network in Canada, and a key adviser to the Vatican Press Office for English language media. Father Rosica enlightened us in the unique aspects of the three year ministry of Pope Francis (Jorge Mario Bergoglio). He also
opened up the special Gospel passages which inform Francis' vision, as well as how the 266th successor of St. Peter as Bishop of Rome is clearly in continuity with his holy predecessors--Benedict XVI, John Paul II, John Paul I, Paul VI, John XXIII, and Pius XII. His talks were a crash course in "The Pope Francis effect" while calling us to "go to the periphery," "smell like our sheep" and draw ever closer to Our Lord Jesus Christ.
As with the other eight convocations, the heart of our convocation was prayer. The planning committee did its usual excellent job in preparing nourishing and holy liturgies. Bishop Zubik repeatedly exhorted us to open ourselves to the Holy Spirit, and the faith-filled adventure of the Acts of the Apostles. We need his leadership, and his courage in convening On Mission for the Church Alive.
Another joy of the convocations has been the fellowship. But I have to admit that the schedule was so tight that few had the energy to continue fraternal conversations in the evenings, much less into the wee hours. This was no vacation, it was hard work with a packed schedule, yet valuable work, building up bonds among the priests.
I myself wish that we did these convocations more often. Either two days together on an annual basis, or maybe this same schedule every other year. Many other dioceses manage to do this for their presbyterates. As our numbers decline, it seems to me even more important that, in the words of Father Conroy, we care for each other as brothers. Nevertheless, it is good to return to our various ministries with the learning, prayer and conversations of this convocation in our memories and hearts.
Here is the entire beautiful prayer from which the title of our convocation came, which was composed by the late Bishop Ken Untener of Saginaw, Michigan, in honor of Archbishop Oscar Romaro.
It helps, now and then, to step back and take a long view.
The kingdom is not only beyond our efforts, it is even beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work. Nothing we do is complete, which is a way of saying that the Kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the Church's mission.
No set of goals and objectives includes everything.
This is what we are about.
We plant the seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master builder and the worker.
We are workers, not master builders; ministers, not messiahs.
We are prophets of a future not our own.
The kingdom is not only beyond our efforts, it is even beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work. Nothing we do is complete, which is a way of saying that the Kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the Church's mission.
No set of goals and objectives includes everything.
This is what we are about.
We plant the seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master builder and the worker.
We are workers, not master builders; ministers, not messiahs.
We are prophets of a future not our own.
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